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Oremus for Saturday, April 16, 2022
by Steve Benner

Entombment of Christ, Rembrandt, 1633-35
Holy Saturday (Easter Eve)

Antiphon
Setting by Rachel Wilhelm: https://tinyurl.com/ssededyz

Man that is born of a woman
has but a short time to live and is full of misery.
He comes up and is cut down;
much like a flower in spring that blooms and then is gone.
He flees, he flees, as he were a shadow;
He flees, he flees, as he were a spark;
He blooms for a time then the wind
Blows him away…
All flesh is like grass.
He is but a breath, his days are like a shadow.
He’s of yesterday and not tomorrow, tomorrow.
All his years seem long and scatter in the breeze.
All his sorrow fleeting memory.

Almighty God,
to whom all hearts are open,
all desires, known,
and from whom no secrets are hid:
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name;
through Christ our Lord. Amen.

We thank you, heavenly Father,
that you have delivered us from the dominion of sin and death
and brought us into the kingdom of your Son;
and we pray that, as by his death he has recalled us to life,
so by his love he may raise us to eternal joys;
who lives and reigns with you, in the unity of the Holy Spirit,
one God, now and forever. Amen. WS2

Music: https://tinyurl.com/ufxekitx

God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.

HYMN: Fred Pratt Green ©
Tune: Third Mode Melody https://tinyurl.com/22f3j2y3

1 To mock your reign, O dearest Lord,
they made a crown of thorns;
set you with taunts along that road
from which no one returns.
They did not know, as we do now,
that glorious is your crown;
that thorns would flower upon your brow,
your sorrows heal our own.

2 In mock acclaim, O gracious Lord,
they snatched a purple cloak,
your passion turned, for all they cared,
into a soldier’s joke.
They did not know, as we do now,
that though we merit blame
you will your robe of mercy throw
around our naked shame.

3 A sceptered reed, O patient Lord,
they thrust into your hand,
and acted out their grim charade
to its appointed end.
They did not know, as we do now,
though empires rise and fall,
your Kingdom shall not cease to grow
till love embraces all.

PSALMS

Psalm 82 (Anglican Chant: https://tinyurl.com/razmhgg)
1 God standeth in the congregation of princes *
he is a Judge among gods.
2 How long will ye give wrong judgement *
and accept the persons of the ungodly?
3 Defend the poor and fatherless *
see that such as are in need and necessity have right.
4 Deliver the out-cast and poor *
save them from the hand of the ungodly.
5 They will not be learned nor understand, but walk on still in darkness *
all the foundations of the earth are out of course.
6 I have said, Ye are gods *
and ye are all the children of the most Highest.
7 But ye shall die like men *
and fall like one of the princes.
8 Arise, O God, and judge thou the earth *
for thou shalt take all heathen to thine inheritance.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 82 (Plainsong: http://oremus.org/chant/Psalm-82.mp3)
1 God takes his stand in the council of heaven; *
he gives judgment in the midst of the gods:
2 ”How long will you judge unjustly, *
and show favor to the wicked?
3 Save the weak and the orphan; *
defend the humble and needy;
4 Rescue the weak and the poor; *
deliver them from the power of the wicked.
5 They do not know, neither do they understand;
they go about in darkness; *
all the foundations of the earth are shaken.
6 Now I say to you, ‘You are gods, *
and all of you children of the Most High;
7 Nevertheless, you shall die like mortals, *
and fall like any prince.'”
8 Arise, O God, and rule the earth, *
for you shall take all nations for your own.

Psalm 83 (Anglican Chant: https://tinyurl.com/vofvsch)
1 Hold not thy tongue, O God, keep not still silence *
refrain not thyself, O God.
2 For lo, thine enemies make a murmuring *
and they that hate thee have lift up their head.
3 They have imagined craftily against thy people *
and taken counsel against thy secret ones.
4 They have said, Come, and let us root them out,
that they be no more a people *
and that the name of Israel may be no more in remembrance.
5 For they have cast their heads together with one consent *
and are confederate against thee;
6 The tabernacles of the Edomites, and the Ismaelites *
the Moabites, and Hagarens;
7 Gebal, and Ammon, and Amalek *
the Philistines, with them that dwell at Tyre.
8 Assur also is joined with them *
and have holpen the children of Lot.
9 But do thou to them as unto the Madianites *
unto Sisera, and unto Jabin at the brook of Kison;
10 Who perished at Endor *
and became as the dung of the earth.
11 Make them and their princes like Oreb and Zeb *
yea, make all their princes like as Zeba and Salmana;
12 Who say, Let us take to ourselves *
the houses of God in possession.
13 O my God, make them like unto a wheel *
and as the stubble before the wind;
14 Like as the fire that burneth up the wood *
and as the flame that consumeth the mountains.
15 Persecute them even so with thy tempest *
and make them afraid with thy storm.
16 Make their faces ashamed, O Lord *
that they may seek thy Name.
17 Let them be confounded and vexed ever more and more *
let them be put to shame, and perish.
18 And they shall know that thou, whose Name is Jehovah *
art only the most Highest over all the earth.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 83 (Jason Silver: https://tinyurl.com/snww3bp6%5D
Refrain:
O God, do not keep silence;
Do not hold your peace or be still,
O God! Even now your enemies are roaring;
Those who hate you, rearing up their heads. (x2)

They lay crafty plans against your people;
They consult together against those you protect.
They say, ”˜Come, let us wipe them out as a nation;
”Let the name of Israel be remembered no more.”
They conspire with one accord against you.
Make a covenant with the tents of Edom and Moab
Ishmaelites, and Hagrites, Gebal and Ammon and Amalek,
Philistia, Tyre; Assyria: they’re the strong arm of Lot. [Refrain]

Do to them as you did to Midian,
As to Sisera and Jabin at Wadi Kishon,
Who perished at En-dor, who became dung for the ground.
Make their nobles like Oreb, like Oreb and like Zeeb,
All their princes like Zebah and Zalmunna,
Who said, ”˜Let us take the land of God for our own.”
O my God, make them like whirling dust, like chaff to wind.
As the fire burns the forest, so pursue with your storms.

Fill their faces with shame,
So then they may seek your name, O Lord.
Let them ever be dismayed;
Let them perish in disgrace.
Let them know that you alone,
Whose name is Lord,
Are the Most High over all the earth. [Refrain x 2]

Psalm 84 (Anglican Chant: https://tinyurl.com/qtssfwx)
1 O how amiable are thy dwellings *
thou Lord of hosts!
2 My soul hath a desire and longing to enter into the courts of the Lord *
my heart and my flesh rejoice in the living God.
3 Yea, the sparrow hath found her an house,
and the swallow a nest where she may lay her young *
even thy altars, O Lord of hosts, my King and my God.
4 Blessed are they that dwell in thy house *
they will be alway praising thee.
5 Blessed is the man whose strength is in thee *
in whose heart are thy ways.
6 Who going through the vale of misery use it for a well *
and the pools are filled with water.
7 They will go from strength to strength *
and unto the God of gods appeareth every one of them in Sion.
8 O Lord God of hosts, hear my prayer *
hearken, O God of Jacob.
9 Behold, O God our defender *
and look upon the face of thine Anointed.
10 For one day in thy courts *
is better than a thousand.
11 I had rather be a door-keeper in the house of my God *
than to dwell in the tents of ungodliness.
12 For the Lord God is a light and defence *
the Lord will give grace and worship,
and no good thing shall he withhold from them that live a godly life.
13 O Lord God of hosts *
blessed is the man that putteth his trust in thee.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 83 (Coptic Chant: https://tinyurl.com/pbrzs4pf)
How beloved are Your dwellings,
O Lord, God of hosts!
My soul longs, and faints for the courts of the Lord:
my heart and my flesh have exulted in the living God.
For, the sparrow has found for himself a home,
and the turtledove for herself a nest,
where she may lay her young;
your altars, O Lord, God of hosts, my King, and my God.
Blessed are all who dwell in your house:
they will praise you forever and ever.
Blessed is the man whose help is from you, O Lord;
he sets paths upward in his heart in the valley of weeping,
in the place which he has appointed,
for there the Law‑Giver will grant blessings.
They shall go from strength to strength:
the God of gods shall be revealed in Zion.
O Lord, God of hosts, hear my prayer:
hearken, O God of Jacob.
Behold, O God our defender,
and look upon the face of your anointed.
For one day in your courts
is better than thousands.
I chose to throw myself down in the house of God,
more than to dwell in the tents of the sinners.
For the Lord God loves mercy and truth;
he shall give grace and glory:
the Lord shall not withhold good things
from those who walk in innocence.
O Lord God of hosts,
blessed is the man who hopes in You. ALLELUIA.

Psalm 85 (Anglican Chant: https://tinyurl.com/wzy6e5z)
1 Lord, thou art become gracious unto thy land *
thou hast turned away the captivity of Jacob.
2 Thou hast forgiven the offence of thy people *
and covered all their sins.
3 Thou hast taken away all thy displeasure *
and turned thyself from thy wrathful indignation.
4 Turn us then, O God our Saviour *
and let thine anger cease from us.
5 Wilt thou be displeased at us for ever *
and wilt thou stretch out thy wrath from one generation to another?
6 Wilt thou not turn again, and quicken us *
that thy people may rejoice in thee?
7 Shew us thy mercy, O Lord *
and grant us thy salvation.
8 I will hearken what the Lord God will say concerning me *
for he shall speak peace unto his people,
and to his saints, that they turn not again.
9 For his salvation is nigh them that fear him *
that glory may dwell in our land.
10 Mercy and truth are met together *
righteousness and peace have kissed each other.
11 Truth shall flourish out of the earth *
and righteousness hath looked down from heaven.
12 Yea, the Lord shall shew loving-kindness *
and our land shall give her increase.
13 Righteousness shall go before him *
and he shall direct his going in the way.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Psalm 85 (Plainsong: http://oremus.org/chant/Psalm-85.mp3)
1 You have been gracious to your land, O LORD, *
you have restored the good fortune of Jacob.
2 You have forgiven the iniquity of your people *
and blotted out all their sins.
3 You have withdrawn all your fury *
and turned yourself from your wrathful indignation.
4 Restore us then, O God our Savior; *
let your anger depart from us.
5 Will you be displeased with us for ever? *
will you prolong your anger from age to age?
6 Will you not give us life again, *
that your people may rejoice in you?
7 Show us your mercy, O LORD, *
and grant us your salvation.
8 I will listen to what the LORD God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.
10 Mercy and truth have met together; *
righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.
12 The LORD will indeed grant prosperity, *
and our land will yield its increase.
13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.

PRAYER

God of grace,
you loved the world so much
that you gave your only Son to be our Savior.
Help us to rejoice in your redeeming grace
by showing mercy,
and by walking in the way of justice and peace,
for the sake of Jesus Christ, redeemer of the world. Amen. BCW

THE WORD OF GOD

Reading: Job 14:1-14

A mortal, born of woman, few of days and full of trouble,
comes up like a flower and withers,
flees like a shadow and does not last.
Do you fix your eyes on such a one?
Do you bring me into judgement with you?
Who can bring a clean thing out of an unclean?
No one can.
Since their days are determined,
and the number of their months is known to you,
and you have appointed the bounds that they cannot pass,
look away from them, and desist,
that they may enjoy, like labourers, their days.

For there is hope for a tree,
if it is cut down, that it will sprout again,
and that its shoots will not cease.
Though its root grows old in the earth,
and its stump dies in the ground,
yet at the scent of water it will bud
and put forth branches like a young plant.
But mortals die, and are laid low;
humans expire, and where are they?
As waters fail from a lake,
and a river wastes away and dries up,
so mortals lie down and do not rise again;
until the heavens are no more, they will not awake
or be roused out of their sleep.
O that you would hide me in Sheol,
that you would conceal me until your wrath is past,
that you would appoint me a set time, and remember me!
If mortals die, will they live again?
All the days of my service I would wait
until my release should come.

HYMN: Horatio Gates Spafford
Tune: Ville de Havre https://tinyurl.com/2p953ymt

1 When peace like a river attendeth my way,
when sorrows like sea billows roll;
whatever my lot, thou hast taught me to say,
”It is well, it is well with my soul.”

Refrain:
It is well with my soul;
it is well, it is well with my soul.

2 Though Satan should buffet, though trials should come,
let this blest assurance control:
that Christ has regarded my helpless estate,
and has shed his own blood for my soul. Refrain

3 My sin oh, the bliss of this glorious thought!
my sin, not in part, but the whole,
is nailed to the cross, and I bear it no more;
praise the Lord, praise the Lord, O my soul! Refrain

4 O Lord, haste the day when my faith shall be sight,
the clouds be rolled back as a scroll;
the trump shall resound and the Lord shall descend;
even so, it is well with my soul. Refrain

Reading: Colossians 1:18-23

He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.

HYMN: Isaac Watts
Tune: Hudson https://tinyurl.com/myxwzdrx

1 Alas! and did my Savior bleed,
and did my Sovereign die!
Would he devote that sacred head
for sinners such as I?

2 Was it for crimes that I have done,
he groaned upon the tree?
Amazing pity! Grace unknown!
And love beyond degree!

3 Well might the sun in darkness hide,
and shut its glories in,
when God, the mighty maker, died
for his own creature’s sin.

4 Thus might I hide my blushing face
while his dear cross appears;
dissolve my heart in thankfulness,
and melt mine eyes to tears.

5 But drops of tears can ne’er repay
the debt of love I owe.
Here, Lord, I give myself away;
‘tis all that I can do.

Reading: Mark 15:42-47

When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. When he learned from the centurion that he was dead, he granted the body to Joseph. Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where the body was laid.

CANTICLE Jonah 2:2-9
(Patrick Schlabs: https://tinyurl.com/yy9zwfv6)

You cast me out into the deep
And there your floods surround
I sank beneath the raging sea
As billows crashed around
I was thrown out from your sight
And I was driven away
I know I will see with my eyes
Again your holy place
Refrain:
I called to God in my distress
He has heard my voice
I cried to him out of the depths
He answered my call, he answered my call

The waters closed in over me
They came to bring me death
I was covered up by the deep
Weeds choked out my breath
I sank down to the mountain roots
The earth had locked me in
Just as the grave sealed up its gates
You saved me from the pit Refrain

As my life fainted away
I remembered you my God
All those who hope in idols vain
Forsake their hope of loveI called to God in my distress
He has heard my voice
I cried to him out of the depths
He answered my call

So with my voice I will give thanks
A sacrifice to you
What I have vowed I now will pay
Salvation comes from you
Salvation comes from you
Salvation comes from you

THE PRAYERS CW:TS

Let us pray to the Father through his Son
who suffered on the cross for the world’s redemption.

Fill Christ’s broken body, the Church, with your Spirit…
Give to Christian people everywhere a deep longing
to take up the cross and to understand its mysterious glory.

By the Saviour’s cross and passion,
Lord, save us and help us.

Bless those who lead the Church’s worship at this solemn time …
In the preaching of the word and the celebration of the sacraments
draw your people close to you.
By the Saviour’s cross and passion,
Lord, save us and help us.

Strengthen those who are preparing for baptism,
together with their teachers, sponsors and families …
Teach them what it means to die and rise with Christ
and prepare them to receive the breath of his Spirit.
By the Saviour’s cross and passion,
Lord, save us and help us.

Look in your mercy upon the world you loved so much
that you sent your Son to suffer and to die …
Strengthen those who work to share
the reconciliation won at such a cost upon the cross.
By the Saviour’s cross and passion,
Lord, save us and help us.

Bring healing by the wounds of Christ
to all who are weighed down by pain and injustice …
Help the lonely and the betrayed, the suffering and the dying,
to find strength in the companionship of Jesus,
and in his passion to know their salvation.
By the Saviour’s cross and passion,
Lord, save us and help us.

Welcome into paradise all who have left this world in your friendship …
According to your promises,
bring them with all your saints
to share in all the benefits of Christ’s death and resurrection.
By the Saviour’s cross and passion,
Lord, save us and help us.

Holy God,
holy and strong,
holy and immortal,
have mercy on us.

Setting by Eric Wyse:

Click here to listen to an audio clip.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Lord, you dwell within the limits
and press beyond them all
for borders are not borders with you
and death is a gateway to life:
take us to the thin places
where hearts are thrown open wide,
feet sink into earth
and the sky sings a new song;
through Jesus Christ, the passion of God. Amen. PIC

Music: https://tinyurl.com/y9efvwm5
Let us bless the Lord.
Thanks be to God.

The grace of our Lord Jesus Christ, and the love of God,
and the communion of the Holy Spirit be with us all. Amen. 2 Cor. 13:14

Support this ministry

Since 1993, Oremus has been done on a volunteer basis. If you are able, please consider supporting this work at the PayPal link below. For software reasons, I’ve set the value at $10.00, but feel free to change it. Thank you.

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BCW Book of Common Worship, Presbyterian Church U.S.A., 1993.

PIC Prayers for An Inclusive Church. Steven Shakespeare © 2008 Canterbury Press.

CW:TS Common Worship: Times and Seasons, material from which is included here,
is copyright © The Archbishops’ Council 2006 and published by Church House Publishing.

WS2 The Worship Sourcebook, 2nd edition, © 2013, Faith Alive Christian Resources

The three main scripture readings are from the The New Revised Standard Version, Anglicised Edition, The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The traditional language psalms are from The Book of Common Prayer (1662). The modern language versions of Psalms 82 and 85 are from the The Book of Common Prayer (1979) and is sung by Ryland Angel. Psalm 83 is the version sung by Jason Silver, while Psalm 84 is the Coptic chant in the version used in the Agpeya, the Coptic office book.

Musical links are usually either to artists’ albums posted on Spotify or to recordings made available at smallchurchmusic.com. Audio stripped from YouTube videos is footnoted accordingly above.

Compilation © 2022 Stephen T. Benner. All links worked at the time they were created, but I cannot accept responsibility for their content or any damage resulting from their use. The linked content is under the control of the respective content creators and is subject to change at any time. Any copyright texts included in this compilation are provided for non-commercial purposes related to study or worship. Please contact the respective copyright holders for permission to use the texts in other contexts.

Steve Benner | April 15, 2022 at 2:54 pm | Categories: Uncategorized | URL: https://wp.me/pbMUTE-2JH
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Benedict XV’s pontificate was dominated by World War I, which he termed, along with its turbulent aftermath, ”the suicide of Europe.”[citation needed] Benedict’s first encyclical extended a heartfelt plea for an end to hostilities. His early call for a general Christmas truce in 1914 was ignored, although informal truces were organized. Late in the war, in May–October 1917, the apparitions of Our Lady of Fatima occurred in Fatima, Portugal, apparitions that would be declared ”worthy of belief” in 1930 during the papacy of his successor, Pius XI.

The war and its consequences were Benedict’s main focus during the early years of his pontificate. He declared the neutrality of the Holy See and attempted from that perspective to mediate peace in 1916 and 1917. Both sides rejected his initiatives.

Pope Benedict XV during his reign.
The national antagonisms between the warring parties were accentuated by religious differences before the war, with France, Italy and Belgium being largely Catholic. Vatican relations with Great Britain were good, while neither Prussia nor Imperial Germany had any official relations with the Vatican. In Protestant circles of Germany, the notion was popular that the Catholic Pope was neutral on paper only, strongly favoring the allies instead.[22] Benedict was said to have prompted Austria-Hungary to go to war in order to weaken the German war machine. Also, allegedly, the Papal Nuncio in Paris explained in a meeting of the Institut Catholique, ”to fight against France is to fight against God”,[22] and the Pope was said to have exclaimed that he was sorry not to be a Frenchman.[22] The Belgian Cardinal Désiré-Joseph Mercier, known as a brave patriot during German occupation but also famous for his anti-German propaganda, was said to have been favored by Benedict XV for his enmity to the German cause. After the war, Benedict also allegedly praised the Treaty of Versailles, which humiliated the Germans.[22]

These allegations were rejected by the Vatican’s Cardinal Secretary of State Pietro Gasparri, who wrote on 4 March 1916 that the Holy See is completely impartial and does not favor the allied side. This was even more important, so Gasparri noted, after the diplomatic representatives of Germany and Austria-Hungary to the Vatican were expelled from Rome by Italian authorities.[23] However, considering all this, German Protestants rejected any ”Papal Peace”, calling it insulting. French politician Georges Clemenceau, a fierce anti-clerical, claimed to regard the Vatican initiative as anti-French. Benedict made many unsuccessful attempts to negotiate peace, but these pleas for a negotiated peace made him unpopular, even in Catholic countries like Italy, among many supporters of the war who were determined to accept nothing less than total victory.[24]

On 1 August 1917, Benedict issued a seven-point peace plan stating that:

”the moral force of right… be substituted for the material force of arms,”
there must be ”simultaneous and reciprocal diminution of armaments,”
a mechanism for ”international arbitration must be established,”
”true liberty and common rights over the sea” should exist,
there should be a ”renunciation of war indemnities,”
occupied territories should be evacuated, and
there should be ”an examination… of rival claims.”
Great Britain reacted favorably though popular opinion was mixed.[25] United States President Woodrow Wilson rejected the plan. Bulgaria and Austria-Hungary were also favorable, but Germany replied ambiguously.[26][27] Benedict also called for outlawing conscription,[28] a call he repeated in 1921.[29]

Some of the proposals eventually were included in Woodrow Wilson’s Fourteen Points call for peace in January 1918.[24][30]

In Europe, each side saw him as biased in favor of the other and was unwilling to accept the terms he proposed. Still, although unsuccessful, his diplomatic efforts during the war are credited with an increase of papal prestige and served as a model in the 20th century for the peace efforts of Pius XII before and during World War II, the policies of Paul VI during the Vietnam War, and the position of John Paul II before and during the Iraq War.[24]

In addition to his efforts in the field of international diplomacy Pope Benedict also tried to bring about peace through Christian faith, as he published a special prayer in 1915 to be spoken by Catholics throughout the world.[31] There is a statue in Saint Peter’s Basilica of the Pontiff absorbed in prayer, kneeling on a tomb which commemorates a fallen soldier of the war, which he described as a ”useless massacre”.

Humanitarian efforts

Nuncio Eugenio Pacelli delivers packages from Benedict XV to Italian POWs in 1917
Almost from the beginning of the war, November 1914, Benedict negotiated with the warring parties about an exchange of wounded and other prisoners of war who were unable to continue fighting. Tens of thousands of such prisoners were exchanged through his intervention.[23] On 15 January 1915, he proposed an exchange of civilians from the occupied zones, which resulted in 20,000 persons being sent to unoccupied Southern France in one month.[23] In 1916, Benedict managed to hammer out an agreement between both sides by which 29,000 prisoners with lung disease from the gas attacks could be sent into Switzerland.[32] In May 1918, he also negotiated an agreement whereby prisoners on both sides with at least 18 months of captivity and four children at home would also be sent to neutral Switzerland.[23]

He succeeded in 1915 in reaching an agreement by which the warring parties promised not to let prisoners of war (POWs) work on Sundays and holidays. Several individuals on both sides were spared the death penalty after his intervention. Hostages were exchanged and corpses repatriated.[23] The Pope founded the Opera dei Prigionieri to assist in distributing information on prisoners. By the end of the war, some 600,000 items of correspondence were processed by the Vatican. Almost a third of it concerned missing persons. Some 40,000 people had asked for help in the repatriation of sick POWs and 50,000 letters were sent from families to their loved ones who were POWs.[33]

Both during and after the war, Benedict was primarily concerned about the fate of the children, on whose behalf he issued an encyclical. In 1916 he appealed to the people and clergy of the United States to help him feed the starving children in German-occupied Belgium. His aid to children was not limited to Belgium but extended to children in Lithuania, Poland, Lebanon, Montenegro, Syria and Russia.[34] Benedict was particularly appalled at the new military invention of aerial warfare and protested several times against it to no avail.[35]

Excerpt from the letter of Woodrow Wilson to Benedict XV.
24 Dec 1918
In May and June 1915, the Ottoman Empire waged a genocide against the Armenian Christian minorities in Anatolia. The Vatican attempted to get Germany and Austria-Hungary involved in protesting to its Turkish ally. The Pope himself sent a personal letter to the Sultan, who was also Caliph of Islam. It had no success ”as over a million Armenians died, either killed outright by the Turks or from maltreatment or starvation”.[35]
Öppna
28 jan 2022 20:17
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Mariology

”Salus Populi Romani”
Pope Benedict personally addressed in numerous letters the pilgrims at Marian sanctuaries. He named Mary the Patron of Bavaria, and permitted, in Mexico, the Feast of the Immaculate Conception of Guadaloupe. He authorised the Feast of Mary Mediator of all Graces.[5] He condemned the misuse of Marian statues and pictures, dressed in priestly robes, which he outlawed 4 April 1916.[58]

On 10 May 1916, Pope Benedict declared the image and Marian title of Our Lady of Charity of El Cobre as Patroness of Cuba at the written request of the soldier veterans of the Cuban War of Independence.

During World War I, Benedict placed the world under the protection of the Blessed Virgin Mary and added the invocation Mary Queen of Peace to the Litany of Loreto. He promoted Marian veneration throughout the world by elevating 20 well-known Marian shrines such as Ettal Abbey in Bavaria into Basilica Minors. He also promoted Marian devotions in May.[59] The dogmatic constitution on the Church issued by the Second Vatican Council quotes the Marian theology of Benedict XV.[60]

Pope Benedict issued the motu proprio Bonum sane on 25 July 1920, encouraging devotion to Saint Joseph ”since through St. Joseph we go directly to Mary, and through Mary to the source of every holiness, Jesus Christ, who consecrated the domestic virtues with his obedience to St. Joseph and Mary.”[61]

He issued an encyclical on Ephraim the Syrian depicting Ephraim as a model of Marian devotion, as well as the Apostolic Letter Inter Soldalica of 22 March 1918.[62]

”As the blessed Virgin Mary does not seem to participate in the public life of Jesus Christ, and then, suddenly appears at the stations of his cross, she is not there without divine intention. She suffers with her suffering and dying son, almost as if she would have died herself. For the salvation of mankind, she gave up her rights as the mother of her son and sacrificed him for the reconciliation of divine justice, as far as she was permitted to do. Therefore, one can say, she redeemed with Christ the human race.”[62]
Writings
During his seven-year pontificate, Benedict XV wrote a total of twelve encyclicals. In addition to the encyclicals mentioned, he issued In hac tanta on St. Boniface (14 May 1919), Paterno iam diu on the Children of Central Europe (24 November 1919), Spiritus Paraclitus on St. Jerome (September 1920), Principi Apostolorum Petro on St. Ephram the Syrian (5 October 1920), Annus iam plenus also on Children in Central Europe (1 December 1920), Sacra propediem on the Third Order of St. Francis (6 January 1921), In praeclara summorum on Dante (30 April 1921), and Fausto appetente die on St. Dominic (29 June 1921).

His Apostolic Exhortations include Ubi primum (8 September 1914), Allorché fummo chiamati (28 July 1915) and Dès le début (1 August 1917). The Papal bulls of Benedict XV include Incruentum Altaris (10 August 1915), Providentissima Mater (27 May 1917), Sedis huius (14 May 1919), and Divina disponente (16 May 1920). Benedict issued nine Briefs during his pontificate: Divinum praeceptum (December 1915), Romanorum Pontificum (February 1916), Cum Catholicae Ecclesiae (April 1916), Cum Biblia Sacra (August 1916), Cum Centesimus (October 1916), Centesimo Hodie (October 1916), Quod Ioannes (April 1917), In Africam quisnam (June 1920), and Quod nobis in condendo (September 1920).

Ad beatissimi Apostolorum
Ad beatissimi Apostolorum is an encyclical of Benedict XV given at St. Peter’s, Rome, on the Feast of All Saints on 1 November 1914, in the first year of his pontificate. This first encyclical coincided with the beginning of World War I, which he labeled ”The Suicide of Civilized Europe.” Benedict described the combatants as the greatest and wealthiest nations of the earth, stating that ”they are well-provided with the most awful weapons modern military science has devised, and they strive to destroy one another with refinements of horror. There is no limit to the measure of ruin and of slaughter; day by day the earth is drenched with newly shed blood and is covered with the bodies of the wounded and of the slain.”[63]

In light of the senseless slaughter, the pope pleaded for ”peace on earth to men of good will” (Luke 2:14), insisting that there are other ways and means whereby violated rights can be rectified.[64]

The origin of the evil is a neglect of the precepts and practices of Christian wisdom, particularly a lack of love and compassion. Jesus Christ came down from Heaven for the very purpose of restoring among men the Kingdom of Peace, as He stated, ”A new commandment I give unto you: That you love one another.”[65] This message is repeated in John 15:12, in which Jesus says, ”This is my commandment that you love one another.”[66] Materialism, nationalism, racism, and class warfare are the characteristics of the age instead, so Benedict XV described:

”Race hatred has reached its climax; peoples are more divided by jealousies than by frontiers; within one and the same nation, within the same city there rages the burning envy of class against class; and amongst individuals it is self-love which is the supreme law over-ruling everything.”[67]
Humani generis redemptionem
The encyclical Humani generis redemptionem, from 15 June 1917, deals with blatant ineffectiveness of Christian preaching. According to Benedict XV, there are more preachers of the Word than ever before, but ”in the state of public and private morals as well as the constitutions and laws of nations, there is a general disregard and forgetfulness of the supernatural, a gradual falling away from the strict standard of Christian virtue, and that men are slipping back into the shameful practices of paganism.”[68] The Pope squarely put part of the blame on those ministers of the Gospel who do not handle it as they should. It is not the times but the incompetent Christian preachers who are to blame, for no one today can say for sure that the Apostles were living in better times than ours. Perhaps, the encyclical states, that the Apostles found minds more readily devoted to the Gospel, or they may have met others with less opposition to the law of God.[69]

As the encyclical tells, first are the Catholic bishops. The Council of Trent taught that preaching ”is the paramount duty of Bishops.”[70] The Apostles, whose successors the bishops are, looked upon the Church as something theirs, for it was they who received the grace of the Holy Spirit to begin it. Saint Paul wrote to the Corinthians, ”Christ sent us not to baptize, but to preach the Gospel.”[71] Council of Trent Bishops are required to select for this priestly office those only who are ”fit” for the position, i.e. those who ”can exercise the ministry of preaching with profit to souls.” Profiting souls does not mean doing such ”eloquently or with popular applause, but rather with spiritual fruit.”[72] The Pope requested that all the priests who are incapable of preaching or of hearing confession be removed from the position.[73] The encyclical helps to draw out the message that priests must concentrate on the Word on God and the benefitting of souls before their own selves.

Quod iam diu
Quod iam diu was an encyclical given at Rome at St. Peter’s on 1 December 1918, in the fifth year of his Pontificate. It requested that, after World War I, all Catholics of the world pray for a lasting peace and for those who are entrusted to make such during peace negotiations.

The pope noted that true peace has not yet arrived, but the Armistice has suspended the slaughter and devastation by land, sea and air.[74] It is the obligation of all Catholics to ”invoke Divine assistance for all who take part in the peace conference,” as the encyclical states. The Pope concludes that prayer is essential for the delegates who are to meet to define peace, as they are in need of much support.[75]

Maximum illud
Maximum illud is an apostolic letter of Benedict XV issued on 30 November 1919, dealing with the Catholic missions. After reminding bishops of their responsibility to support the missions, he advised missionaries not to regard the mission as their own but to welcome others to the task and to collaborate with those around them. He underlined the necessity of proper preparation for the work in foreign cultures and the need to acquire language skills before doing such work, especially in the Orient. He tells missionaries that: ”Especially among the infidels, who are guided more by instinct than by reason, preaching by example is much more profitable than that of words”. He requested a continued striving for personal sanctity and praised the selfless work of women religious in the missions.[76] ”Mission”, however, ”is not only for missionaries, but all Catholics must participate through their apostolate of prayer, by supporting vocations, and by helping financially.”[77] The letter concludes with the naming of several organizations which organize and supervise mission activities within the Catholic Church.[78][79]

Internal activities
Canonizations and beatifications
Main article: List of people beatified by Pope Benedict XV
Benedict XV canonized a total of four individuals including Joan of Arc and Marguerite Marie Alacoque. He also beatified a total of forty six people, including the Uganda Martyrs (1920), Oliver Plunkett (1920) and Louise de Marillac (1920).

Doctor of the Church
He named Ephrem the Syrian as a Doctor of the Church on 5 October 1920.

Consistories
Main article: Cardinals created by Benedict XV
The pope created 32 cardinals in five consistories, elevating men into the cardinalate such as Pietro La Fontaine (1916) and Michael von Faulhaber (1921); he reserved two in pectore but later published one name (Adolf Bertram). The pope’s death in 1922 therefore invalidated the second appointment (it has been alleged that the second in pectore cardinal was to be Pavel Huyn).[80] Benedict XV also created his immediate successor Achille Ratti as a cardinal in 1921.

Personality and appearance
Pope Benedict XV was a slight man. He wore the smallest of three cassocks that were prepared for the election of a new pope in 1914, and became known as ”Il Piccoletto” or ”The Little Man”. The cassock he wore upon his election had to be quickly stitched up so it could properly fit him. The new pope jokingly said to the tailors: ”My dear, had you forgotten me?” He was dignified in bearing and courtly in terms of manners, but his appearance was not that of a pope. He had a sallow complexion, a mat of black hair, and prominent teeth.[81] He himself had referred to his appearance as an ”ugly gargoyle upon the buildings of Rome”. It was even said that his father looked upon his newborn son with incredulity and turned away in dismay at the sight of the infant della Chiesa, due to the small, bluish pallor and frail appearance of the infant.[56]

He was renowned for his generosity, answering all pleas for help from poor Roman families with large cash gifts from his private revenues. When he was short on money, those who would be admitted to an audience would often be instructed by prelates not to mention their financial woes, as Benedict would inevitably feel guilty that he could not help the needy at the time. He also depleted the Vatican’s official revenues with large-scale charitable expenditure during World War I. Upon his death, the Vatican Treasury had been depleted to the equivalent in Italian lire of U.S. $19,000.[82]

Benedict XV was a careful innovator by Vatican standards. He was known to carefully consider all novelties before he ordered their implementation, then insisting on them to the fullest. He rejected clinging to the past for the past’s sake with the words ”Let us live in the present and not in history.”[83] His relation to secular Italian powers was reserved yet positive, avoiding conflict and tacitly supporting the Royal Family of Italy. Yet, like Pius IX and Leo XIII, he also protested against interventions of State authorities in internal Church affairs.[83] Pope Benedict was not considered a man of letters. He did not publish educational or devotional books. His encyclicals are pragmatic and down-to-earth, intelligent and at times far-sighted. He remained neutral during the battles of the ”Great War,” when almost everybody else was claiming ”sides.” Like that of Pius XII during World War II, his neutrality was questioned by all sides then and even to this day.[84]

Benedict XV personally had a strong devotion to the Blessed Virgin Mary. He gave his approval to the dioceses of Belgium for a Mass and office under the title of Mary as Mediatrix of All Graces.
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19 000 LIRE je da svakoj poveroj obitelji 1 svj ratu
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svaka obitelji dobila
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PAPA BENEDIKT XV reko isto te rijeci . ”‘Žena udana brine se za ono što je svjetovno, kako da ugodi mužu.” Prema tome, ako se udana žena ukrasuje kako bi se svidjela svome mužu, može to činiti bez grijeha. No one žene koje nemaju muževe, niti ih žele imati, i koje su u situaciji da ga nemaju, ne mogu bez grijeha željeti svidjeti se pogledima muškaraca razdražujući požudu, jer to znači dati im poticaj na grijeh. Ako se urešuju s tom nakanom da druge potiču na požudu, smrtno griješe. No ako to čine iz lakoumnosti ili taštine radi hvalisanja, ne griješe uvijek smrtno, nego katkad čine laki grijeh.” 🌸
sv. Toma Akvinski, “Suma teologije”, II-II.Q169.R2
(prijevod preuzet iz: Toma Akvinski – Izabrano djelo, ur. T. Vereš)
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https://en.wikipedia.org/wiki/Pope_Benedict_XV
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IN DOMINE SPERAVI to je on kako i nas SV KARDINAL STEPINAC
Öppna
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every poor family gotten 19 000 LIRA from vatican 1 ww
Öppna
5 feb 2022 22:52
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iz istre ukoceno dite ?https://www.youtube.com/watch?v=Njjr6JtsWp8
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mater isla kod gatara i curica se ukocila jer mater isla kod gatara
Öppna
11 feb 2022 07:23
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eng AUDIO – Izdavačka kuća ”Kyrios”
9 tim ·
o. Nolan: ”VJERUJTE ZNANOSTI, VJERUJTE STRUČNJACIMA!”
”Oni koji ne poznaju povijest osuđeni su je ponoviti.”
”Postoji ta tendencija u ljudskoj prirodi da ne želi prihvatiti stvarnost kada se suprotstavlja autoritetu.”
Vidi također ”Slijediti znanost”
https://rumble.com/vmgv5j-slijediti-znanost.html
Visa mindre
Kommentarer

Författare
Izdavačka kuća ”Kyrios”
YT link: https://youtu.be/6NkCG2ex7XE
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never trust governments or doctors trust only in GOD my perogative always I NEVER TURN MY CAPE AFTER THE FLOW
Öppna
25 mar 2022 15:48
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BLAGOVIJST!
Anđeo je danas navijestio Mariji da će postati Bogorodicom!
Za 9 mjeseci slavimo Božić!
Anđeo je svatko tko dolazi nama s lijepom viješću.
A ja danas želim biti vaš anđeo. Najavljujem vam jednu lijepu i radosnu vijest.
Iz Vinkovaca organiziramo putovanje autobusom na ovogodišnji Antunovski hod mladih u Zagreb. Sve mlade iz Vinkovaca i okolice pozivam na jedan predivan dan slavljenja Boga, molitve, pjesme i druženja. U ovo vrijeme pandemije, prijetnji ratom i crne kronike, učinimo nešto lijepo za svoju dušu. Ono o čemu razmišljaš, to u tebi raste, ono što u tebi raste, u to se preobražavaš.
Blažena Djevica Marija razmišljala je o Isusu, on se u njoj utjelovio, potom i rodio. Ako mi puno slušamo i razmišljamo o lošim vijestima, crnilo nas preplavi, upadamo u depresiju.
Oprimo se prevladavajućem mentalitetu crnila i s Gospom otvorimo vrata srca Isusu!
Sv. Antun Padovanski tomu je uzor i poticaj.
Idemo! Imamo na raspolaganju autobus s 50 mjesta.
Budi među tom sretnom ekipom!
Fra Josip Blažević
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Blagovijest
Prijeđi na navigacijuPrijeđi na pretraživanje
Disambig.svg Ovo je glavno značenje pojma Blagovijest. Za druga značenja pogledajte Blagovijest (razdvojba).

Blagovijest, Melozzo da Forlì

Blagovijest, Leonardo da Vinci

Navještenje Gospodinovo, El Greco, 1575.

Blagovijest, Sandro Botticelli
Blagovijest ili Navještenje Gospodinovo (lat. Annuntiatio) kršćanska je svetkovina u spomen na događaj kad je arkanđeo Gabrijel navijestio Blaženoj Djevici Mariji da će začeti Isusa po Duhu Svetom.

Blagovijest se slavi 25. ožujka, 9 mjeseci prije Božića. Riječ je staroslavenskog porijekla i znači dobra, lijepa vijest. Prema Bibliji arkanđeo Gabrijel navijestio je Mariji da će začeti Sina Božjega po Duhu Svetome. Dogodilo se to u Nazaretu, u vrijeme kada je Marija bila zaručena s Josipom, ali još nisu zajedno živjeli. Arkanđeo joj se na početku obratio riječima: „Zdravo Marijo, milosti puna, Gospodin s Tobom”, što je postalo početak molitve „Zdravo Marijo”. Marija je prihvatila Božji naum riječima: „Evo službenice Gospodnje, neka mi bude po riječi tvojoj!” Arkanđeo je tada otišao.

Ovo Kristovo utjelovljenje događaj je spasenja. Sin Božji utjelovio se da postane Spasitelj, da izvrši djelo spasenja.

Blagovijest se slavi u korizmi, čime se naglašava radost zbog začeća djeteta, ali i žalost zbog muke koja ga čeka.

U Nazaretu se nalazi Bazilika Navještenja Gospodinova. Prema predaji, Marijina kuća, gdje se dogodilo navještenje, nalazila se u Nazaretu do kraja 13. stoljeća. Tada joj je prijetilo rušenje pa su je anđeli prenijeli na Trsat u Hrvatsku. Na Trsatu je bila od 10. svibnja 1291. do 10. prosinca 1294. Tada su je anđeli, odnijeli u Loreto u Italiju, gdje je i danas. Za utjehu, papa Urban V. 1367. godine šalje na Trsat čudotvornu sliku Majke Božje imena „Majka milosti”. Predaja kaže da je sliku osobno naslikao sv. Luka Evanđelist.

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Božić
Kategorije: Kršćanski blagdaniMarija (majka Isusova)
Öppna
26 mar 2022 17:47
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https://youtu.be/1971JMZA30wLäsningsgudstjänst
Den 26 mars 2022, lördag
lördag i 3 fasteveckan
lördag i 3 fasteveckan

Gud, kom till min räddning.
Herre, skynda till min hjälp.
Ära vare Fadern och Sonen och den helige Ande,
nu och alltid och i evigheters evighet. Amen. (Halleluja.)

Hymn

O Vishet, Son av evighet,
allt skapats källa, liv och mål,
låt dina vänner i din nåd
få smaka av din ljuvlighet.

I strid har du en väldig kraft
— du segrar i vårt nederlag —
var då vårt fäste och vår borg,
för sårad kämpe läkedom.

Du är vårt hjärtas jubelsång,
i dig all sanning uppenbar.
In i vår tankes dolda rum
når prövande ditt ögas ljus.

Du gode herde för din hjord,
som söker dem som irrat bort,
låt oss med alla dina lamm
få beta på din rika mark.

Bevara oss till vredens dag
från vilsenhet och flykt och fall,
och när du dömer, räkna oss
till dem du vunnit med ditt blod.

Din, Kristus, är all härlighet,
med Fadern och vår Hjälpare,
du som med alla heliga
regerar i all evighet. Amen.

eller: Till öknens tystnad… ⇓⇑

Ant. 1 Tacka Herren för hans nåd och för hans under med människor.

Psalm 107
Tacksägelse för befrielse
Gud sände sitt ord till israeliterna med budskapet om fred genom Jesus Kristus (jfr Apg 10:36)

I

Tacka Herren, ty han är god, *
evigt varar hans nåd.

Så må Herrens förlossade säga, *
de som han har räddat ur nöden,

de som han har samlat från länderna, *
från öster och från väster, från norr och från söder.

De irrade omkring i öknen på öde stigar, *
de fann ingen stad där de kunde bo,

de hungrade och törstade, *
de var nära döden.

Men de ropade till Herren i sin nöd, *
och han befriade dem ur deras trångmål.

Han ledde dem på den rätta vägen, *
så att de kom till en stad där, de kunde bo.

De må tacka Herren för hans nåd *
och för hans under med människor,

att han mättade dem som försmäktade *
och uppfyllde de hungrande med sina gåvor.

De satt i mörker och dödsskugga, *
fångna i elände och bojor,

därför att de hade trotsat Guds befallning *
och föraktat den Högstes planer.

Han kuvade deras hjärtan med olycka, *
de kom på fall och hade ingen hjälpare.

Men de ropade till Herren i sin nöd, *
och han befriade dem ur deras trångmål.

Han förde ut dem ur mörkret och dödsskuggan, *
och deras bojor slet han sönder.

De må tacka Herren för hans nåd *
och för hans under med människor,

att han krossade kopparportarna *
och bröt sönder järnbommarna.

Ära vare Fadern och Sonen och den helige Ande, *
nu och alltid och i evigheters evighet. Amen.

Ant. 1 Tacka Herren för hans nåd och för hans under med människor.

Ant. 2 De fick se Herrens gärningar och hans under.

II

De var oförnuftiga och bröt mot hans bud *
och blev nu plågade för sina synders skull.

De kände avsmak för all mat, *
och de var nära dödens portar.

Men de ropade till Herren i sin nöd, *
och han befriade dem ur deras trångmål.

Han sände sitt ord och botade dem *
och räddade dem från graven.

De må tacka Herren för hans nåd *
och för hans under med människor,

de må offra lovets offer *
och förkunna hans verk med jubel.

De for på havet med sina skepp *
och drev sin handel på stora vatten.

Där fick de se Herrens gärningar, *
hans under på det djupa havet.

Med sitt ord väckte han stormen, *
så att den hävde upp dess böljor.

De for upp mot himlen, ner i djupen, *
då svek deras mod, och de fylldes av ångest.

De raglade och stapplade som druckna, *
all deras vishet blev till intet.

Men de ropade till Herren i sin nöd, *
och han förde dem ut ur deras trångmål.

Han förbytte stormen i lugn, *
och böljorna omkring dem tystnade.

De blev glada att det blev stilla, *
och han förde dem till den hamn dit de ville.

De må tacka Herren för hans nåd *
och för hans under med människor,

de må upphöja honom i folkets församling *
och lova honom bland de äldste.

Ära vare Fadern och Sonen och den helige Ande, *
nu och alltid och i evigheters evighet. Amen.

Ant. 2 De fick se Herrens gärningar och hans under.

Ant. 3 De trogna ser det och gläder sig och besinnar Herrens gärningar.

III

Han gjorde strömmar till öken, *
källsprång till ödemark,

bördigt land till salthed, *
ty dess inbyggare var onda.

Han gjorde öknen till en vattenrik sjö, *
det torra landet till källsprång.

Där lät han de hungrande slå sig ner, *
och de byggde en stad där de kunde bo.

De besådde åkrar och planterade vingårdar, *
som gav dem rika skördar.

Han välsignade dem, och de växte till ett stort folk, *
och han gav dem mängder av boskap.

De blev sedan ringa och föraktade, *
olycka och bedrövelse tryckte dem,

men han som utgjuter förakt över furstar *
och låter dem irra omkring i den väglösa öknen,

han upphöjde den fattige ur eländet *
och lät stammarna växa till, som en fårhjord.

De trogna ser det och gläder sig, *
men alla onda människor förstummas.

Den som är vis skall ge akt på detta *
och besinna Herrens gärningar.

Ära vare Fadern och Sonen och den helige Ande, *
nu och alltid och i evigheters evighet. Amen.

Ant. 3 De trogna ser det och gläder sig och besinnar Herrens gärningar.

Den som handlar efter sanningen kommer till ljuset,
för att det skall bli uppenbart att han gör vad Gud vill.

Första läsningen
2 Mos 40:1,14-38
Tabernaklet sätts upp och helgas

Herren talade till Mose och sade: ”Du skall föra fram Arons söner och sätta livklädnader på dem. Och du skall smörja dem, som du smorde deras fader, till att bli präster åt mig. Så skall denna deras smörjelse bli för dem en invigning till ett evigt prästadöme släkte efter släkte.”
Mose gjorde i alla avseenden så som Herren hade befallt honom. Så blev då tabernaklet uppsatt i första månaden av andra året, på första dagen i månaden. Då satte Mose upp tabernaklet. Han lade ut dess fotstycken, ställde fast dess bräder, sköt in dess tvärstänger och satte upp dess stolpar. Och han bredde täckelset över tabernaklet och lade ovanpå täckelset dess överdrag, allt så som Herren hade befallt Mose. Och han tog vittnesbördet och lade det in i arken och satte stängerna på arken. Och han satte nådastolen ovanpå arken. Sedan förde han arken in i tabernaklet och satte upp förlåten som skulle hänga framför arken och hängde så för vittnesbördets ark, allt så som Herren hade befallt Mose.
Och han satte bordet i uppenbarelsetältet, vid tabernaklets norra sida, utanför förlåten, och lade upp på detta de bröd som skulle vara upplagda inför Herrens ansikte, allt så som Herren hade befallt Mose. Och han ställde in ljusstaken i uppenbarelsetältet, mitt emot bordet, på tabernaklets södra sida, och satte upp lamporna inför Herrens ansikte, så som Herren hade befallt Mose. Och han ställde in det gyllene altaret i uppenbarelsetältet, framför förlåten, och tände välluktande rökelse på det, så som Herren hade befallt Mose. Och han satte upp förhänget för ingången till tabernaklet. Och brännoffersaltaret ställde han vid ingången till uppenbarelsetältets tabernakel och offrade brännoffer och spisoffer på det, så som Herren hade befallt Mose. Och han ställde bäckenet mellan uppenbarelsetältet och altaret och hällde vatten till tvättning i det. Och Mose och Aron och hans söner tvättade senare sina händer och fötter med vat¬ten ur det. Så ofta de skulle gå in i uppenbarelsetältet eller träda fram till altaret, tvättade de sig, så som Herren hade befallt Mose. Och han satte upp förgårdshägnaden runt omkring tabernaklet och altaret och hängde upp förhänget för porten till förgården. Så fullbordade Mose allt arbetet.
Då övertäckte molnskyn uppenbarelsetältet, och Herrens härlighet uppfyllde tabernaklet. Och Mose kunde inte gå in i uppenbarelsetältet, eftersom molnskyn vilade över det och Herrens härlighet uppfyllde tabernaklet. Och så ofta moln-skyn höjde sig från tabernaklet, bröt Israels barn upp. Så gjorde de under hela sin vandring. Men så länge molnskyn inte höjde sig, bröt de inte upp utan stannade ända till den dag då den åter höjde sig. Ty Herrens molnsky vilade om dagen över tabernaklet, och om natten var eld i den. Så var det inför alla Israels barns ögon under hela deras vandring.

Responsorium 1 Kor 10:1b, 2a; 2 Mos 40:34

Våra fäder hade alla molnet över sig och alla gick genom havet.

• Alla blev de döpta i molnet till gemenskap med Mose.
  Molnskyn övertäckte uppenbarelsetältet, och Herrens härlighet uppfyllde tabernaklet.
• Alla blev de döpta i molnet till gemenskap med Mose.

Andra läsningen
Ur Johannes av Korsets skrift Bestigningen av berget Karmel.
Trons mörker

Den som vill komma till Gud måste börja med att tro att han är till, det vill säga genom att vandra till honom genom tron. Förståndet måste alltså befinna sig i mörker och blindhet och låta leda sig uteslutande genom tron, ty det är tack vare detta mörker som förståndet förenas med Gud, och det är i detta mörker som Gud döljer sig. Sålunda säger David: Töcken var under hans fötter; han höjde sig över keruberna och han svävade på vindens vingar. Han gjorde mörker till sitt täckelse, till en hydda som omslöt honom: mörka vatten, tjocka moln.
Och detta töcken som han har lagt under sina fötter, detta mörker som han har gjort till sitt täckelse, dessa tjocka moln som omger honom som en hydda, allt detta betecknar ju trons mörker, där han är innesluten. När det sägs att han höjer sig över keruberna och att han svävar på vindens vingar, låter man förstå att han svävar över allt förstånd. Med keruberna menas egentligen de andar som ser och betraktar honom, och med vindens vingar menas den genomträngande fina insikten och kunskapen hos dessa an¬dar. Eftersom det gudomliga väsendet är upphöjt över dem alla, finns det ingenting skapat som av sig självt kan nå honom.
Vi har en bild av denna sanning i den Heliga Skrift. När Salomo hade fullbordat byggandet av templet, steg Gud ned däri höljd i en molnsky och uppfyllde den heliga platsen med ett sådant mörker, att Israels barn inte kunde urskilja någonting. Då sade Salomo: Herren har lovat att förbliva i molnskyn. Likaså var det i en molnsky som Gud dolde sig, när han uppenbarade sig för Mose på berget. Alla de gånger som Gud har uppenbarat sig, har han visat sig i en molnsky, så som man också finner i Jobs bok, som berättar för oss att Gud talade till Job ur ett mörkt moln.
Dessa moln betecknar allesamman trons mörker vari Gudomen insveper sig när den vill meddela sig med själen. Detta mörker skall en gång skingras, så som den helige Pau-lus säger, då det som nu är ett styckeverk skall fullkomnas, då trons töcken försvinner, och då det kommer som är fullkomligt, det är Guds ljus. Vi har en bild av denna sanning i Gideons härskaror. Alla krigarna bar brinnande facklor i händerna, och de såg inte dessa facklor, ty de höll dem dolda i lerkärl. Men så snart dessa lerkärl hade slagits sön¬der, syntes ljuset. Så är det också med tron, för vilken dessa lerkärl är en bild. Tron innehåller i sig det gudomliga ljuset. Men när vid slutet av detta dödliga liv trons lerkärl kommer att slås sönder, då skall Gudomens ljus och härlighet, som låg förborgade i tron, flamma upp.

Responsorium Jfr 1 Pet 1:8b; Heb 11:1

Vi ser ännu inte Jesus Kristus, men tror på honom

• och vi kan jubla i outsäglig, himmelsk glädje.
  Tron är grunden för det vi hoppas på; den ger oss visshet om det vi inte kan se,
• och vi kan jubla i outsäglig, himmelsk glädje.

Slutbön

Herre, vi firar denna botens tid med glädje och ber om nåden att leva i påskens hemlighet, så att vår glädje blir fullkomlig. Genom din Son Jesus Kristus, vår Herre och Gud, som dig, Fader, och den helige Ande, lever och råder i evigheters evigheter.

Jfr Jes 44:21-22

Tänk på att du är min tjänare. Jag har danat dig, ja, du är min tjänare, Israel, du blir inte glömd av mig. Jag utplånar dina överträdelser som ett moln och dina synder som en sky. Vänd om till mig, ty jag frälser dig.

Vänd bort ditt ansikte från mina synder,
och utplåna alla mina skulder.

https://www.dn.se/varlden/kvinnan-som-kan-bli-natos-nya-generalsekreterare/?fbclid=IwAR2oh4fuWAbe4qBlnAMDFFvLuv6__kMrpHUqPSNdEpIJ7oAWliMEo69xw5w

https://www.youtube.com/watch?v=uGCzw7L_UPY
Du har skickat
ni dobro me jako steze oko vrata me gusi
17:33
Du har skickat
Subota, 26. 03. 2022.

Svagdan

ČITANJA:
Hoš 6,1-6; Ps 51,3-4.18-21b; Lk 18,9-14

BOJA LITURGIJSKOG RUHA:
ljubičasta

IMENDANI:
Montan, Maksima, Eutih, Emanuel

Prvo čitanje:

Hoš 6, 1-6

Ljubav mi je mila, ne žrtve.

Čitanje Knjige proroka Hošee

Ovo govori Gospodin: Kad u nevolji budu iskat će me: »Hajde, vratimo se Gospodinu! On je razderao, on će nas iscijeliti: on je udario, on će nam poviti rane; poslije dva dana oživit će nas, trećeg će nas dana podignuti, i mi ćemo živjeti pred njim. Težimo da upoznamo Gospodina: ko zora pouzdan mu dolazak. On će nam doći poput dažda jesenskog, poput kiše proljetne što natapa zemlju.« Što za tebe mogu učiniti, Efrajime? Što za tebe mogu učiniti, Judo? Ko oblak jutarnji ljubav je vaša, ko rana rosa koja nestaje. Zato sam ih preko proroka sjekao i ubijao riječima usta svojih; al’ sud će tvoj izaći ko svjetlost. Jer ljubav mi je mila, ne žrtva, poznavanje Boga, ne paljenice.«
Riječ Gospodnja.
Otpjevni psalam:

Ps 51, 3-4.18-21b

Pripjev:

Ljubav mi je mila, a ne žrtve.

Smiluj mi se, Bože, po milosrđu svome,
po velikom smilovanju izbriši moje bezakonje!
Operi me svega od moje krivice,
od grijeha me mojeg očisti!

Žrtve ti se ne mile,
kad bih dao paljenicu, ti je ne bi primio.
Žrtva Bogu duh je raskajan,
srce raskajano, ponizno, Bože, nećeš prezreti.

U svojoj dobroti milostiv budi Sionu,
i opet sagradi jeruzalemske zidine!
Tada će ti biti mile žrtve pravedne,
prinosi i paljenice,
i tad će se prinosit teoci na žrtveniku tvojemu.

Evanđelje:

Lk 18, 9-14

Carinik siđe opravdan kući svojoj, a ne farizej.

Čitanje svetog Evanđelja po Luki

U ono vrijeme: Nekima koji se pouzdavahu u sebe da su pravednici, a druge podcjenjivahu, reče Isus ovu prispodobu.
»Dva čovjeka uziđoše u Hram pomoliti se: jedan farizej, drugi carinik. Farizej se uspravan ovako u sebi molio: ‘Bože, hvala ti što nisam kao ostali ljudi: grabežljivci, nepravednici, preljubnici ili — kao ovaj carinik. Postim dvaput u tjednu, dajem desetinu od svega što steknem.’
A carinik, stojeći izdaleka, ne usudi se ni očiju podignuti k nebu, nego se udaraše u prsa govoreći: ‘Bože, milostiv budi meni grešniku!’
Kažem vam: ovaj siđe opravdan kući svojoj, a ne onaj! Svaki koji se uzvisuje, bit će ponižen; a koji se ponizuje, bit će uzvišen.«
Riječ Gospodnja.
Öppna
26 mar 2022 19:31
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https://www.youtube.com/watch?v=Pmh3IMccpQc
Öppna
6 apr 2022 01:50
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Visat av Deacon Guadalupe Rodriguez kl. 6 April 2022 21:13
Öppna
00:05
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Detaljan opis Posljednje večere prema bl. Anni Katharini Emmerich: “Vidjeh tri đavla oko Jude”
Iako Evanđelja sadrže prekrasan opis Posljednje večere, odnosno prve Euharistije, odnosno opis čudesnog povijesnog saveza kojeg Krist preko svog Tijela i Krvi sklapa sa svojim učenicima sve do danas, neki su ljudi u povijesti imali milost vidjeti čudesne detalje koji veličanstveno nadopunjuju sliku i proširuju razumijevanje ovog tako važnog trenutka u povijesti spasenja ljudskog roda.
Jedna od tih je blažena Anna Katharina Emmerich, blaženica koja je imala milost vidjeti čitav život Isusa Krista pa tako i posljednju večeru.

Zanimljivo je, da osim nje nitko nije zapisao jedan prekrasan detalj, a to je da je Euharistiju na duhovan način (vjerojatno bilokacijom) s učenicima djelila i Blažena Djevica Marija, a koja nije bila prisutna u samoj dvorani posljednje večere, a koju je Isus prije pozvao da se molitvom i u duhu pridruži ovom beskrajno milosnom činu prije muke.

Ona ju je vidjela kako lebdeći ulazi u prostoriju. Također, zanimljivo je da, prema viđenju bl. Anne, svi učenici primili su sv. Pričest na usta.Pročitajte veličanstvenu i detaljnu objavu i opis prve Euharistije kuju je predvodio Krist:Isus je sjedio između Petra i Ivana
Naredbom našeg Gospodina, majordom je ponovo postavio stol nasred sobe. Stajao je s jednim vrčem punim vina, a drugi pun vode je stavio ispod stola. Petar i Ivan su došli do srca prostorije. Donijeli su kalež koji su uzeli od Serafije, a koji je još bio umotan u svoj pokrov.

Nosili su ga između sebe kao da nose tabernakul. Postavili su ga na stol pred Isusa.
Tamo je stajala jedna ovalna plata s tri lijepe bijele štruce, postavljene na komad platna. Pokraj njih su bile polovice štruca koje je Isus prethodno ostavio u stranu za vrijeme Pashalnog obroka. Također su bili i vrčevi napunjeni vodom i vinom.

Bile su i tri kutijice. Prva je sadržavala gustu pomast, druga tekuće ulje, a treća je bila prazna. U davna vremena, svi prisutni su jeli od iste štruce i pili iz iste čaše, sve do kraja obroka. Tako su izražavali svoje bratstvo i prijateljstvo, gostoprimstvo i oproštaj kod odlaska. Mislim da Sveto pismo sadrži ponešto o tom običaju.
Na dan Posljednje večere Isus je uzdigao ovaj običaj, koji je do sada bio više simboličan i živopisan obred, na razinu dostojanstva najsvetijeg sakramenta. Jedna od optužbi iznesenih protiv Isusa u Kajfinu domu, u povodu izdaje Jude, je bila da je Isus uveo novinu u Pashalnu ceremoniju, ali je Nikodem dokazao da Pisma sadrže taj stari običaj. Isus je sjedio između Petra i Ivana.
Vrata su bila zaprta. Sve je učinjeno na najmisteriozniji i najveličanstveniji način. Kad je kalež bio odmotan iz pokrova, Isus je molio i govorio svojim apostolima s krajnjom srdačnošću. Čula sam ga kako im objašnjava značenje Večere i cijele ceremonije, a ja sam se odmah sjetila svećenika kako poučava druge kako da slave Misu.
Zatim, s daske na kojoj su vrčevi stajali, Isus uze neku policu s utorima. Uze i komad bijela platna kojim je kalež bio prekriven. Raširi platno po polici i dasci. Zatim podiže ovalnu pliticu koju postavi na istu policu, na vrh kaleža. Tad uze štruce ispod platna kojim su bile pokrite i postavi ih ispred sebe na dasku. Izvuče iz kaleža malu vazu i poreda šest čašica.

Tad blagoslovi kruh i ulje, nakon čega ih s obje ruke podiže u zrak. Podiže oči k nebu, pomoli se i sve vrati na stol, ponovo pokrivajući sve.
Tada uze kalež. Petar uli malo vina. Ivan uli malo vode koju je Isus prethodno blagoslovio. Doda još malo vode u žličicu i sve uli u kalež. Tad blagoslovi kalež, podiže ga s molitvom u zrak, učini oblation (?) i nakon taga ga vrati na stol.

Blažena Djevica Marija prima Pričest, iako nije u prostoriji
Ivan i Petar izliše malo vode na njegove ruke, koje je držao iznad plate na kojoj su stajale štruce. Tad uze malo vode u žličicu koja je stajala umetnuta u kalež i proli tu vodu po štrucama. Nakon toga posuda s vodom prođe oko stola, tako da su svi apostoli oprali ruke u njoj.

Ne sjećam se da li je to baš striktni red u kojem se ceremonija izvodila, ali znam da me sve podsjećalo na točan način svetog žrtvovanja kod Mise.
U međuvremenu, naš Gospodin je postajao sve nježniji i nježniji, ljubak u ponašanju. Reče apostolima da će im dati sve što ima, naime, cijelog sebe. Izgledao je skroz promijenjen pomoću ljubavi. Vidjela sam ga kao prozirnog, sve dok nije nalikovao osvjetljenoj sjeni.

Razlomi kruh na nekoliko dijelova, koje postavi na platno. Uze jedan kraj platna i sav kruh uspe u kalež. U trenutku kad to učini čini mi se da sam vidjela Blaženu Djevicu kako prima Presveti Sakrament na duhovan način, premda ona nije bila prisutna u dvorani.
Ne znam kako je to učinjeno, ali čini mi se da je ušla u dvoranu bez da je doticala tlo. Došla je pred našeg Gospodina da primi Svetu Euharistiju, nakon koje je više nisam vidjela. Isus joj je jutros u Betaniji rekao da će blagovati Pashu s njom na duhovan način. Tad joj je imenovao i čas kad će se to dogoditi, a ona nek
Du har skickat
niko nece kulor jer to je KRISTA MARKA
Adrijana
Adrijana Kum
neka se uteče molitvi kako bi duhovno primila Sakrament.

Pričest na usta
Opet je poučavao i molio. Riječi su mu izlazile iz usta kao vatra i svjetlo, i ulazile u svakog apostola, s iznimkom Jude. Uze platu s komadima kruha (ne sjećam se da li ih je postavio na kalež) i reče: ‘Uzmite i jedite.

Ovo je moje tijelo koje se za vas predaje.’ Ispruži desnicu kao da blagoslivalja, a istovremeno briljantno svjetlo iziđe iz njega. Njegove riječi bijahu jasne. Kruh od njega uđe u usta apostola kao svijetla supstanca, a svjetlo kao da je prodiralo kroz njih i okruživalo ih sve. Samo je Juda ostao u mraku.

Isus dade kruh prvo Petru, zatim Ivanu, a onda dade znak Judi da priđe. Juda je tako bio treći koji je primio Presveti Sakrament, ali riječi našeg Gospodina kao da su se odbijale od usta izdajice, i vraćale se svom Božanskom Autoru. Bila sam smetena gledajući ovo, tako da teško mogu opisati svoje osjećaje. Isus mu reče: ‘Ono što činiš, čini brzo’. Tad je Isus podijelio Blagoslovljeni Sakrament drugim apostolima koji su mu prilazili dva po dva.
Juda odlazi bez zahvale
Isus podiže kalež, držeći ga za dvije ručkice u visinu svojih očiju i izgovori riječi pretvorbe. Dok je to radio izgledao je potpuno promijenjen, kao proziran, i kao da cijeli prelazi u ono što će podijeliti svojim apostolima. Dade Petru i Ivanu piti iz kaleža koji je držao, a onda ga postavi na stol.
Ivan pretoči Presvetu Krv iz kaleža u male čašice, a Petar ih je davao drugim apostolima.

Po dvojica su pili iz jedne čaše. Čini mi se, ali nisam baš sigurna, da je i Juda također sudjelovao u pijenju. Nije se vratio na svoje mjesto, nego je odmah napustio dvoranu, a drugi apostoli su mislili da je Juda poslan na neki zadatak od Isusa. Otišao je bez molitve ili zahvale. Možete shvatiti koliko je griješno zanemariti zahvaliti za našu zemaljsku hranu koju primamo svaki dan, a kamoli za primanje Životvornog Kruha Anđeoskog.

Za vrijeme cijele večere vidjela sam jedno strašno malo stvorenje, s jednim stopalom kao osušenom kosti, kako je stalno kraj Judinih nogu. Međutim, kad je stigao do vrata vidjela sam tri đavla oko njega. Jedan mu je ulazio u usta, drugi mu je urgirao što raditi, a treći je išao ispred njega. Bila je noć, a oni kao da su ga obasjavali, tad je izjurio van kao luđak u mrak.
Isus se nije pričestio, ali svećenici moraju
Naš Gospodin izli par kapi Svete Krvi što je ostala u kaležu u malu vazu o kojoj sam prije govorila. Postavi prste iznad kaleža dok su Petar i Ivan izlijevali po njegovim rukama vodu i vino. Učinivši to, dao im je ponovo piti iz kaleža. Ono što je ostalo, izliveno je u male čaše i razdjeljeno drugim apostolima.
Isus obrisa kalež, stavi malu vazu u kojoj je bio ostatak Svete krvi u njega, a preko svega postavi platu s ostacima posvećena kruha.
Adrijana
Adrijana Kum
Zatim kalež pokri pokrovom, omota ga i postavi usred šest malih čaša. Vidjela sam kako apostoli u zajednici, primaju ove ostatke Presvetog Sakramenta, nakon Isusova Uskrsnuća.
Ne sjećam se da sam vidjela našeg Gospodina da sam jede ili pije posvećene elemente, niti sam vidjela Melkisedeka kad je prikazivao vino i kruh, da ih kuša. Objašnjeno mi je zašto svećenici sudjeluju u gozbi, premda Isus nije.
Sad sestra Emerih iznenada pogleda u vis, činilo se kao da sluša. Neka objašnjenja su joj dana o toj temi, ali slijedeće riječi su bile sve što je ponovila: ‘da je služba podjeljivanja dana anđelima, oni ne bi imali udjela u njoj, ali ako svećenici ne sudjeluju, Presveta Euharistija će se izgubiti – to je tako uređeno, da tek kroz njihovo sudjelovanje Euharistija ostaje usčuvana.’

Bilo je neke neopisive svečanosti i reda u svemu što je Isus činio za vrijeme Svete Euharistije. Svaki njegov pokret je bio veličanstven. Nekoliko puta za vrijeme ceremonije, primjetila sam kako se apostoli naklanjaju jedan drugome, na isti način, kao što to rade naši svećenici.Covid-19 (i njegovo cjepivo) shvaćam vrlo osobno. I reagiram dosta emocionalno kad otkrijem neke stvari:

Krenimo unatrag.

Dana 11.02.2020. je WHO službeno priznala novu bolest i dala joj ime Covid-19. To je ujedno datum uspostave “Jedne svjetske vlade” NWO-a, budući je svim rockefellerskim liječnicima na planeti naređeno kako (ne)liječiti Covid.
Mjesec dana ranije, u siječnju 2020 se prvi put uopće čulo za novi Koronavirus i zbog njega novu bolest sličnu pneumoniji, koja se širi po Wuhanu, u Kini.
Vratimo se još 2 mjeseca ranije, ali sada u Ukrajinu, na 12.11.2019. – 2 mjeseca prije nego se čulo za pojavu nove bolesti i 3 mjeseca prije nego je ta bolest priznata od WHO dobivši svoje ime.
Ukrajina 2019
S tim datumom (12.11.2019) je ukrajinski bio-laboratorij “Labyrinth Global Health Inc.” dobio od američkog Ministarstva obrane 360.000$ za istraživanje i rezultat “SME Manuscript Documentation and Covid 19 Research“.

Volio bih da mi raskrinkavači objasne kako je ovaj bio-lab mogao dobiti novac da istražuje nešto što još 3 mjeseca neće postojati?

S tim da se može pretpostaviti da to seže još ranije – jer se novac ne dobiva od danas do sutra, pripreme vjerojatno malo dulje traju, barem mjesecima.

Ne, ova karta dolje nije karta ruskih zračnih udara po Ukrajini, nego karta američkih bio-laboratorija u Ukrajini. Teško je trenutno odrediti gdje se nalazio baš taj bio-lab prigodnog naziva “Labyrint u našu 2-godišnju budućnost”.

U Korona-labirintu se vrtimo već 2 godine. Sve po “od 2 tjedna” do slijedećeg “2 tjedna da izravnamo krivulju”.

Labirint obmana
A ovo dolje su uslikani “Ukrajinci” iz uprave tog bio-laba koji su dobili novce za istraživanje bolesti koja će se otkriti za 3 mjeseca na drugom kraju svijeta. Ulijevaju povjerenje, zar ne, pogotovo CEO Karen izgleda da zna znanje… a i CFO Murat se čini… znate već što mislim.

Prebolio sam taj Covid s kojim su se ovi bavili u njegovoj prenatalnoj fazi, tj. 3 mjeseca prije njegova rođenja – pa osjećam određenu povezanost s radom ovih vrijednih ukrajinskih poduzetnika.

Raj za istraživanje biološkog… čega već
Cijepljeni ili necijepljeni, volimo uspoređivati Ukrajinu 2022 i Hrvatsku 1991. Eto, mi smo nekada (1991) imali “Plivu”, a oni su imali (2022) pregršt bio-labova za “Program smanjenja biološke prijetnje u Ukrajini”. Kako se već nazivalo istraživanje Covida – a koji će iznenaditi svijet 3 mjeseca kasnije.

Vidim sličnost i po pozamašnom broju stranih biotehnoloških/farmaceutskih tvrtki u Ukrajini 2022 i u Hrvatskoj 1991. Video [1:04]:

Uhljebljenje djece američkih političara
Koliko je jadni narod u Ukrajini imao koristi od tog farmaceutskog eldorada? Koliko je imao koristi od toga da 3 sina i 1 kćer američkih visokopozicioniranih političara iz Demokratske stranke (uključujući ustoličenog Bidena) “radi” i prima plaću u ukrajinskim naftnim kompanijama – a da nemaju nikakvog sličnog iskustva?

Netko će reći da sam skrenuo s teme: kakve sad veze ima naftni biznis i istraživanje lijekova. Pa, gospodin Rockefeller se ne bi složio s tim. Eto imamo ulicu i trg u Zagrebu s njegovim imenom: ne zbog njegovog naftnog doprinosa, nego što je iz nafte sintetizirao lijekove za utišavanje simptoma bolesti, te tako puno skuplje prodavao litru nafte (vidi: “Eugenika i stogodišnji utjecaj obitelji Rockefeller na medicinsku znanost“

Ukrajinska uloga u Covid-u
Ne tvrdim da su Covid-19 kuhali u Ukrajini. “Labyrinth Global Health Inc.” je vjerojatno samo trebao istražiti prije puštanja, može li se Covid u nekoj varijanti profilirati baš za slavenski genotip. Jer su ukrajinski bio-laboratoriji raspolagali s najvećom bazom uzoraka slavenskog genetskog materijala. To je samo moja skromna hipoteza.

Ekspert za bio-oružje, dr.Boyle kaže, “postoji globalni ‘nacistički kult’ koji jednostavno ne želi stati. Žele biti u mogućnosti ‘osloboditi svijet’ od određenih etničkih skupina, stoga se fokusiraju na etnički specifično oružje temeljeno na DNK.“

Jesam li paranoičan kao što je Macron bio na “PCR-mozgalicu”?
Možda su istraživanja “Covida iz budućnosti” u Ukrajini 2019. bila samo slučajno neobjašnjivo vremeplovska. Možda griješim s tom hipotezom, jer sam nakon 2 godine Covida i natjeravanja na cijepljenje – pomalo paranoičan da bih više išta medijima vjerovao. Ovo natjeravanje na cijepljenje je bez presedana u povijesti i očito veoma važno globalističkoj eliti.

Paranoičan sam možda baš kao i Macron koji se nije dao PCR-testirati u Moskvi – bojeći se da mu Rusi ne “skinu” DNK iz šmrklja s PCR-štapićem zvanim “mozgalica”.

Izvor: https://dailyexpose.uk/2022/04/13/us-dod-contract-covid-research-ukraine-nov-2019/